John Owen, Doctrine of the saints perseverance, in Works, 11:398.
This doctrine renders Jesus Christ lovely to our souls, to the souls of believers. It represents him to them as the “standard-bearer to ten thousand,” as one “altogether lovely,” as exceeding desirable in the work of his oblation, and lovely and amiable in the work of his intercession, as hath been manifested.
[As for his oblation], it imports him as one who, in his death, hath made an end of the controversy between God and our souls, Dan. ix. 24, becoming “our peace,” Eph. ii. 14, “having obtained for us eternal redemption,” Heb. ix. 12; that he hath not suffered all that sorrow, anguish, pain, torment, dereliction, whereunto for our sakes he was given up, and willingly exposed himself, for an uncertain end, not fighting in his death as one beating the air, nor leaving his work in the dust, to be trampled on or taken up as it seems good to us, in our polluted, dark, dead estate of nature; but hath filled it with such immortal seed, that of itself, by itself, and its own unconquerable efficacy, it hath sprung up to the bringing forth of the whole fruit intended in it, and the accomplishment of all the ends aimed at by it; — that is, that it shall certainly and infallibly bring all those to God for whom he offered himself, by justifying, sanctifying, and preserving them, through the communication of his own Spirit and grace to them for that end and purpose, “all his promises being yea and amen in him,” confirmed by his death, 2 Cor. i. 20; Heb. x. 12–17.